Thứ Ba, 23 tháng 2, 2010

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This is some my collections about some plants That is great for your inproving your indoor
Areca Palm (Chrysalidocarpus lutescens)

Also called the “Butterfly Palm”. An upright houseplant that is somewhat vase shaped. Specimen plants can reach 10 to 12 foot in height. Prefers a humid area to avoid tip damage. Requires pruning. When selecting an Areca palm look for plants with larger caliber trunks at the base of the plant. Plants that have pencil thin stems tend to topple over and are quite difficult to maintain.
Lady Palm (Rhapis excelsa)


Also called the “Lady Palm”, this durable palm species adapts well to most interiors. The Rhapis are some of the easiest palms to grow, but each species has its own particular environment and culture requirements. The “Lady Palm” grows slowly, but can grow to more than 14′ in height with broad clumps often having a diameter as wide as their height.
Bamboo palm (Chamaedorea seifrizii)
Also called the “reed palm”, this palm prefers bright indirect light. New plants will lose of some interior foliage as they acclimate to indoor settings. This plant likes to stay uniformly moist, but does not like to be over-watered or to sit in standing water. Indoor palms may attract spider mites which can be controlled by spraying with a soapy solution.
Rubber Plant (Ficus robusta)
Grows very well indoors, preferring semi-sun lighting. Avoid direct sunlight, especially in summer. Young plants may need to be supported by a stake. The Ficus grows to 8’ with a spread of 5’. Wear gloves when pruning, as the milky sap may irritate the skin. Water thoroughly when in active growth, then allow the soil to become fairly dry before watering again. In winter keep slightly moist.
Dracaena “Janet Craig” (Dracaena deremensis)
The Dracaena grows to 10’ with a spread of 3’. Easy to grow, these plants do best in bright indirect sunlight coming from the east/west. They can adapt to lower light levels if the watering is reduced. Keep the soil evenly moist and mist frequently with warm water. Remove any dead leaves. Leaf tips will go brown if the plant is under watered but this browning may be trimmed.
Philodendron (Philodendron sp.)
One of the most durable of all house plants. Philodendrons prefer medium intensity light but will tolerate low light. Direct sun will burn the leaves and stunt plant growth. This plant is available in climbing and non-climbing varieties. When grown indoors, they need to be misted regularly and the leaves kept free of dust. Soil should be evenly moist, but allowed to dry between watering.
Dwarf Date Palm (Phoenix roebelenii)
A hardy, drought-tolerant and long-lived plant, the Dwarf Date Palm needs a bright spot which is free of drafts. It grows slowly, reaching heights of 8-10’. The Dwarf Date Palm should not be placed near children’s play areas because it has sharp needle-like spines arranged near the base of the leaf stem. These can easily penetrate skin and even protective clothing.

Ficus Alii (Ficus macleilandii “Alii”)
The Ficus Alii grows easily indoors, and resists insects. It prefers a humid environment and low to medium light when grown indoors. The Ficus Aliii should not be placed near heating or air conditioning vents, or near drafts because this could cause leaf loss. Soil should be kept moist but allowed to dry between watering.

Boston Fern (Nephrolepis exaltata “Bostoniensis”)
The Boston fern grows to 4’ in height with a spread up to 5’. It has feathery ferns which are best displayed as a hanging plant. It prefers bright indirect sunlight. Keep the soil barely moist and mist frequently with warm water. This plant is prone to spider mites and whitefly which can be controlled using a soapy water spray. Inspect new plants for bugs before bringing them home.
Peace Lily (Spathiphyllum “Mauna Loa”)
The Peace Lily is a compact plant which grows to a height of 3’ with a 2’ spread. This hardy plant tolerates neglect. It prefers indirect sunlight and high humidity, but needs to be placed out of drafts. For best results, the Peace Lily should be thoroughly watered, then allowed to go moderately dry between waterings. The leaves should be misted frequently with warm

By the way This is a video that you need watch for you relax it is a fanstastic video

Chủ Nhật, 1 tháng 11, 2009

The History of halloween


THE TRUE HISTORY OF HALLOWEEN
written by: Your Name
[Your Additional Site Link]

Table of Contents
Brief Introduction 3
The Ancient Roots of Halloween 5
Bringing Halloween To America 8
Early Halloween Celebration Customs 10
Today's Halloween Customs 12
Conclusion 14
Brief Introduction
When you think of Halloween, what springs to mind? For most of us in America, Halloween night is a time of fun and frolic for both young and old alike.
People of all ages come out and dress up in unique costumes as whoever, or, whatever they desire one night of the year. A chance to step outside of ourselves. A moment to forget about the everyday grind stresses that await the morning after. It is a time for smiles, treats, and often time tricks or pranks all in the spirit of good natured fun.
For others amongst us, Halloween may be considered an evil, outlandish ritual that should never be participated in being avoided at all costs. Or a terrifying night when spirits of the dead come back to haunt us. A dark time for horrifying deeds that lead to no good.
But what do we truly know about the ancient traditions that sparked our modern Halloween celebrations?
Are they spawned from tainted, sinister places in the past?
Or could they have been created and intended for something else entirely?
That's what these passages will reveal to you. The True history of Halloween. If you never knew and were curious, then this will enlighten you on all that is Halloween based on the facts throughout history.
I hope you enjoy this ebook and find it educational. As that is the main intention. Not to offend, but to try and educate. Please, try to go in with an open mind. You just may learn something you never knew before about this ancient tradition engrained in our modern day society.
All The Best,

[Your Name]
The Ancient Roots of Halloween
Around 2,000 years ago in the North Eastern region of Europe centralized around the areas of Ireland, the UK, and Northern France, a group of people known as the Celts held sacred religious rituals on the night of October 31st to celebrate the upcoming new year on November 1st. This celebration was know as Samhain, which is pronounced like "sow in", and is a word that means "Summer's End".
The purpose of celebrating on October 31st was because the Celts believed that this night, the night before the beginning of the new year, was the one night the spirits of the dead came back to their earthly realm and could potentially cause havoc.
On this night, they believed that their priests, also know as the Druids, would be able to communicate with these spirits to predict the outcome of the new year more accurately.
For the Celts, October 31st signified the end of summer, which was also the end of their harvest time, and the start of harsh winter months that many would not survive. This was precisely why the Celts looked to their priests to help them gain insight on what to expect in the coming winter months ahead. To them, it was a matter of life or death.
At the beginning of the Samhain celebration, a sacred bon fire would be lit by the Druids in which participants would then burn crops and animals considered sacrifices to their gods in attempts to appease them with a prosperous new year. The animals used in these ceremonies were selected carefully and believed they were unable to survive on their own throughout the harsh winter months ahead.
Throughout the festivities, Celts would wear lavish costumes constructed mainly of animal skins and heads.
After all the celebrations had ended, each participant would take a bit of the bon fire back to their homes and relight their fireplaces that were extinguished earlier in the evening prior to the ceremonies. They did this as a form of protection to keep themselves safe and their farms prosperous during the dark, cold winter months.
While these traditions were practiced for many years, they were about to change when the Romans conquered the Celts around 43 A.D. This would last for the next four hundred years.
The Romans combined the Celtic celebration of Samhain with two of their own that occurred around the same time. The first was called Feralia. This Roman traditional celebration was for remembrance of the dead. It lasted for one day towards the end of October. The second celebration was a day of honor for the Roman goddess Pomona.
An interesting fact about the goddess Pomona is that she was associated with fruit and trees. Her main identifying symbol was the apple, and could give some explanation in to why at some modern day Halloween gatherings people bob for apples.
With the changing and combining of the three traditions, it gained a new name that we are familiar with today. This new celebration, conducted on November 1st, was deemed All Saint's Day. It was a day in which all people were granted permission to freely worship their deity of choice.
However, many people decided to also keep the older traditions and celebrate on October 31st in the ancient ways of their ancestors. This day was given the name All Hallows Eve. Now what we commonly refer to as Halloween, or Hallowe'en.
Bringing Halloween To America
When the first settlers came to America, they left many old traditions and celebrations from the old world behind, including that of Halloween. Many puritans believed it was a paganistic holiday and had no place in the development of their new life.
So, Halloween was all but forgotten. Until the mid nineteenth century when millions of immigrants came across the ocean to America. With them, they brought along their long practiced cultural traditions.
Not long after their arrival, America was changing into a veritable melting pot of cultures. And so, adaptations began changing the custom of Halloween into what we now recognize it as today.
Instead of having huge bon fires as part of traditional Halloween celebrations, people would use pumpkins carving out portions and lighting candles inside as lanterns. Ancient costumes worn went from animal skins to more modern attire such as dressing up as ghosts, ghouls, and witches.
And as for the trick-or-treat candy collecting, well, this is believed to have originated from another old tradition that was termed "Souling". Souling was the practice of people going door to door praying for the souls of the departed at their neighbors homes. In exchange for the prayers, the home owners would offer food to their visitors.
Others also believe that trick-or-treating could have stemmed from people leaving food offerings out on their porches during All Hallows Eve to appease the spirits in letting their home and family be at peace.
The true origins of trick-or-treating are still not known for sure. But what we do know is that it sure is loads of fun!
Even with these changes, some regions of America still frowned upon the celebration of Halloween. In places like New England, strict Protestants did not participate in Halloween. Nor did they allow others to take part in such pagan rituals in their communities.
However, in the earlier years, places like Maryland and many southern colonies celebrated Halloween regularly. And today, thanks to the Irish immigrants coming over during the mid nineteenth century, Halloween has become a national celebrated holiday all across America.
Early Halloween Celebration Customs
When colonial Americans first began participating in Halloween celebrations they would conduct something known as "play parties". These parties were held as public events in celebration of harvesting crops. During the play parties, neighbors would get together and tell tales very similar to ghost stories we tell today. They would also experiment in fortune telling, plus throw in some dancing and singing. Sometimes, there would also be some type of pranks being played. Or "tricks" if you prefer.
Not everyone across America would participate in these play party gatherings however. Even though annual autumn festivals were commonplace, these were not classified as Halloween parties until a bit later.
Around the mid nineteenth century, after the Irish immigrants had arrived in America somewhere along 1846, Halloween became more popular throughout the country. Combining Irish and English traditions of old, people began the more modern day custom of dressing up in costumes and going trick-or-treating. During the early days, treats consisted of food items or money, unlike the candy that is traditionally passed out to trick-or-treaters of today.
By the end of the nineteenth century, Halloween was mainly celebrated with home hosted parties. These would be thrown for both children and adults. During these upgraded get togethers, party goers would play festive games, eat seasonal foods, and wear stylish costumes that were popular to the period. Most hosts would steer clear of things considered too frightening such as ghost stories so everyone could have a fantastic night of fun.
When the 1920's and 30's rolled around, Halloween festivities received yet another update. Many of the celebrations were centered around community activities such as parades and city-wide parties.
In the 1950's Halloween was becoming a celebration geared towards the youth of America thanks to the baby boom. During these years, community based parties were drummed down into classroom festivities and home based parties. And it is also during this time that trick-or-treating came back in to fashion.
Bringing back the tradition of trick-or-treating provided communities with a way to enjoy and share the holiday together without the need for huge "town hall" type gatherings. This was considered a great American tradition of being able to celebrate the holiday as a community while keeping costs and vandalism down.
Today's Halloween Customs
Many of the customs we practice to celebrate Halloween today have deep seeded roots in the traditions of ancient times.
Trick-or-treating for example, most probably originated from All Soul's Day parades that were held in England many years ago. Reason being is that during these parades, destitute peoples would plead for something to eat as they could not afford to buy this sustenance Other families in turn would present them with special pastries deemed "soul cakes" as a promise to pray for those in the family that had passed on to the afterlife.
Not to be forgotten, many families would also leave food and drink outside during All Hallows Eve and All Saint's Day to keep wandering spirits at bay. Some would say that this tradition could be where children dressing up as ghouls and goblins represent the wandering spirits and the candy/food given would coincide with that custom.
Which brings us to why we dress up in costumes today for both parties and the act of trick-or-treating. Long ago, during Celtic times, special ceremonies were held to signify the ending of Summer and the beginning of winter. This was called Samhain.
During these ancient festivities, Celts would wear costumes made from animal skins. The Celts believed that on this night, October 31st, the dead could cross over from their world back in to ours. To keep the spirits from recognizing them, they would dress in costumes to hide their true identities from the wandering spirits.
They believed that by wearing masks, that this would conceal them and make the roaming spirits think they were other kindred spirits simply wandering about and leave them at peace.
By incorporating the disguises and leaving food offerings outside their homes, people of the past believed it would keep restless wandering spirits distracted protecting themselves and their homes from becoming infested with unwanted spirt guests.
Obviously today, there are many other types of costumes we don on Halloween. Not just the traditional witches, goblins, and ghosts of the past.
All of this explains why in current times we wear costumes, throw parties, and go out trick-or-treating on Halloween. To date, Americans spend an estimated $6.9 billion every year celebrating Halloween. That's a whole lot of candy and costumes!
Conclusion
Halloween has come a long way from where it began many years ago. Whether you love it or despise it, Halloween is the second largest commercial holiday celebrated across America today. And it looks like this ancient tradition isn't going anywhere anytime soon.
After reading where our version of Halloween stemmed from, you should have a much clearer understanding of what it's all about. And that, while some people still consider this to be an evil and fearsome holiday, it really all comes down to having a little bit of fun.People love stepping away from reality and hum drum life to become someone else. Halloween gives us the opportunity to do this. Even if it is only once a year.
Have A Happy Halloween,

[Your Name]
[Your Additional Info]



Fame worth L$1

Thứ Hai, 19 tháng 10, 2009

NGUOI HANG XOM



NGÖÔØI HAØNG XOÙM


Nhaø naøng ôû caïnh nhaø toäi

Caùch nhau caùi daäu muøng tôi xanh rôøn

Hai ngöôøi soáng giöõa coâ ñôn

Naøng nhö cuõng coù noãi buoãn gioáng toâi

Gía ñöøng coù daäu muøng tôi

Theá naøo toâi cuõng qua chôi thaêm naøng

Toâi chieâm bao raát nheï nhaøng

Coù con böôùm traéng thöôøng sang beân naøy

Böôùm ôi , böôùm haõy vaøo ñaây

Cho toâi hoõi nhoû caâu naøy chuùt thoâi

Chaû bao giôø thaáy naøng cöôøi

Naøng hong tô öôùt ra ngoøai maùi hieân

Maét naøng ñaêm ñaêm troâng leân

Con böôm böôùm traéng veà beân aáy roài

Boãng döng toâi thaáy boài hoài

Toâi buoàn töï hoûi : hay toâi yeâu naøng?

Khoâng, töø aân aùi nhôõ nhaøng

Tình toâi than laïnh tro taøn laøm sao!

Tô hong naøng chaû caát vaøo

Con böôm böôùm traéng hoâm naøo cuõng sang

Maáy hoâm nay chaúng thaáy naøng

Gía toâi cuõng coù tô vaøng maø hong

Caùi gì nhö theå nhôù mong?

Nhôù naøng , khoâng , quyeát laø khoâng nhôù naøng

Vaâng, töø aân aùi nhôõ nhaøng

Loøng toâi rieâng nhôù baïn vaøng ngaøy xöa

Taàm taàm giôøi cöù ñoå möa

Heát hoâm nay nöõa laø vöøa boán hoâm !

Coâ ñôn buoàn laïi theâm buoàn

Taïnh möa böôm böôùm bieát coøn sang chôi?

Hoâm nay möa ñaø taïnh roài

Tô khoâng hong nöøa, böôùm löôøi khoâng sang

Beân hieân vaãn vaéng boùng naøng

Röng röng toâi guïc xuoáng baøn … röng röng…

Nhôù con böôùm traéng laï luøng

Nhôù tô vaøng nöõa , nhöng khoâng nhôù naøng

Hôøi ôi böôùm traéng tô vaøng

Mau veà ma ø( hoûi thaêm) naøng ñi thoâi

Ñeâm qua naøng ñaõ (thaáy) roài

Ngheïn ngaøo toâi khoùc , quaø toâi yeâu naøng

Hoàn trinh coøn ôû traàn gian

Nhaäp vaøo buôùm traéng maø sang beân naøy

TAÂM HOÀN TOÂI - 1940

NGUYEÃN BÍNH

( xin maïn pheùp söûa hai töø underline treân Trieäu suøng Hôïp )



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Chủ Nhật, 18 tháng 10, 2009

The silent corner in Café


Moät buoåi saùng trong moät goùc ñeïp cuûa moät quaùn cafée trong laøng ñaïi hoïc , khoûang 3km töø nhaø , moät khung caûnh thöïc hieän ra trong maét toâi döôøng nhö thaân quen laï thöôøng , tröôùc moät con ñöôøng vaéng boùng ngöïa xe , moät khoâng khí eâm ñeàm laï thöôøng so vôùi choán phoàn hoa , qua haøng cöaû kính trong saùng tröôùc moät maët hoà nöôùc yeân tónh , beân caïnh laø haøng caây xanh cao cao õ ruõ nhöõng caønh laù nheï nhaøng phaûn chieáu treân maët nöôùc laên taên, moät moâi tröôøng toát nheï thoaûng qua ñeå chieâm nghieäm chính mình. Coù phaûi chaêng ñaây laø moät söï ngaãu nhieân hieám thaáy , hình aûnh moät background trong blog cuûa mình treân 360 yahoo

Vôùi taâm traïng xuùc caûnh sinh tình, muoán vieát vaøi lôøi maø toâiø ñaõ chieâm nghieäm trong phaàn giôùi thieäu veà nhöõng khaùi nieäm cô baûn cuûa ngheä thuaät, Trong ñoù deà caëp ñeán vaán ñeà khoâng gian deïp thöôøng neáu qua mieâu taû cuûa taùc giaû thì hình aûnh con ngöôøi vaø söï vaät chæ laø mieâu taû söï hieän höõu voán coù , nhöng yù nieäm môùi chính laø vaàn ñeà tröøu töôïng cuûa ngheä thuaät , vôùi söï phaùt trieån cuûa hình hoïc ba chieàu trong moâi tröôøng deïp ñoù theå hieän moät khung caûnh aûo taïo söï phong phuù cho moät yù nieäm tröøu töôïng theo caûm thuï cuûa moãi caù nhaân qua söï vaät , baát chôït toâi nghó ñeán caâu thô cuûa Nguyeãn Khuyeàn mieâu taû:

Ao thu laïnh leõo nöôùc trong veo

Moät chieác thuyeàn con beù teûo teo

Soùng nöôùc theo laøn hôi gôïn tí

Laù vaøng tröôùc gío seõ ñöa veøo

Quøa thaät vôùi maët hoà nöôùc trong bieác , qua khoâng khí se se laïnh cuûa muøa thu , nhìn qua maët nöôùc yeân aû , theà hieän söï chìm ñaém nheï nhaøng ñeå soi roi con ngöôøi mình qua cuoäc soáng böôm traûi haèng ngaøy , Moät ñieåm moác thaáy söï coâ ñôn cuûa chính mình , nghæ veà thaân phaän cuûa con ngöôøi , cuûa chính ta , moät nguoàn caûm höùng cho saùng taùc , toâi coøn nhôù ñaâu ñoù moät caâu . Thieân taøi chính laø söï aån hieän coâ ñôn cuûa chính mình, laø söï chieâm nghieäm chi tieát trong töøng söï vieäc , Qua khoâng gian ñaàm aám , vôùi laøn nhaïc jazz, Blue nheï nhaøng ñaõ daãn toâi veà khaùi nieâm yeân bình , noùi cho bao quaùt hôn laù khaùi nieâm Hoøa bình . Trong ñoù con ngöôøi soáng yeân vui vôùi nhau maø boû qua nhöõng löøa loïc cuûa theá gian , maø nghó veà chính mình vaø coäng ñoàng. Nhöøng taïp nieäm trong töøng caùi toâi ( Ego) cuûa moãi chuùng ta seõ bay leân khoâng gian , ñeå taïo neân moät thieân ñaøng soáng thöïc ( real Paradise in real environtment)

Ñieàu naøy laøm cho toâi nhôù ñeán moät caâu trong kinh Phaät giaùo :

Thieân haï chi ñòa duy ngaõ ñoäc toân

Coù phaûi chaêng ñoù laø ñöôøng daãn di tìm söï coâ ñôn cuûa chính ta, ñi tìm hoøa bình vaø söï thöông yeâu cuûa nhaân loïai, Khaùc vôùi nhöõng quan ñieåm soáng theo thuyeát hieän sinh , soáng ñeå höôûng thuï vaø theã hieän söï hieän höõu cuûa mình trong xaõ hoäi , laø con ñöôøng ñi tìm söï noåi tieáng vaø söï vinh danh

Thaät tuyeät dieäu khi nhaän caûm nhaän ñöôïc nhöõng caûm xuùc cuûa taùc gìa Hoaøng Phuû Ngoïc töôøng khi vieát veà Trònh Coâng Sôn qua nhöõng taùc phaåm aâm nhaïc. Ñoù cuõng laø con ñöôøng ñi tìm chính mình , caûm thuï söï coâ ñôn trong cuoäc soáng, Nhöûng baøi vieát theå hieän roõ moät nhaân sinh quan trong cuoäc soáng bao la naøy :

Bao nhieâu naêm roài ngöôøi vaãn ra ñi

Ñi ñaâu lanh quanh cho ñôøi moûi meät

Con tim nhaân gian ñoâi doøng nhaät nguyeät

Moät coõi traêm naêm , ngöôøi vaãn ñi veà

Vôùi webside cuûa mình : http://www.myyearbook.com /hoptrieusung

Toâi ñaõ theà hieän quan ñieåm naøy qua moät bulletin keâu goïi caùc baïn , haõy ñaáu tranh choáng chieán tranh vaø baøo veä hoøa bình , baøo veä traùi ñaát nayø , Bôûi vì toâi khoâng ñoàng quan ñieåm trong muïc Battle ñeå theå hieän mình , ñoù chính laø quan ñieãm hieän sinh theo traøo löu cuûa phöông Taây

Moät ñoäc gæa cuûa toâi taïi Ghana, Zimbeque, mieàn nam Chaâu phi, ñaõ vieát email cho toâi raèng , caäu ta môùi chæ muôøi boán tuoåi , Caäu ta noùi raèng Caäu ta nhôù meï quaù , vaø raát muoán caép saùch tôùi tröôøng, nhöng khoâng coù tieàn ñoùng hoïc phí, caäu ta vieát raát ñôn giaûn nhöng ñaõ laøm toâi xuùc ñoäng vaø coù veû chaâu sa. Saùng ra ñoùn con ñi hoïc veà , beù baùo caùo laïi laø beù ñaõ daït hoïc sinh gioûi, laïi moät caûm giaùc nheï nhaøng ñeán vôùi toâi, traùi ngöôïc vôùi caûm xuùc hoài ñeâm, Nhìn nhöõng söï vui ñuøa hoàn nhieân cuûa treû nhoû luùc tan tröôøng , tuï döng toâi caûm thaáy vui laï , Moät caõm nhaän cuûa taùc phaåm Hoâm nay toâi ñi hoïc, trong ñoù coù caâu , <>.

Nhöng ngöôïc laïi laïi caêm thuø caùc baäc cha meï , caùc vò tröôøng thaønh , taïi laøm sao laïi laøm vaån ñuïc taâm hoàn treû thô, maø moät trong soá ñoù bieát ñaâu laïi laø thieân taøi, laø moät taøi nguyeân quoác gia.

Nhôù nöôùc ñau loøng con Quoác Quoác

Ñau loøng moûi mieäng caùi Gia Gia

Oh! God . Neáu giaû söû nhö nhöõng ñieàu trong baøi ca _ (What will be – will be) thöïc söï ñeán vôùi toâi nhö moät lôøi tieân tri cuûa soá phaän . Aâu ñoù cuõng laø con ñöôøng ñi tìm chính mình. Vaø seõ luoân nhôù tôùi caäu beù nôi mieàn xa xoâi



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Chủ Nhật, 4 tháng 10, 2009

THE CULTURE AND THE ART

Vaên hoùa vaø ngheä Thuaät : Hai töø naøy coù phaûi laø moät compound nouns ? Chaéc coù theå theo söï nghieân cöùu haøng ngaøn naêm veà söï phaùt trieån cuûa lòch söû treân toaøn theá giôùi , töø Chaâu AÂu , Chaâu Myõ, ñeán Chaâu Phi, Chaâu aù . Ñoù laø söï theå hieän söï phaùt trieån cuûa con ngöoøi soáng trong coäng ñoàng , ñöôïc theå hieän qua caùc neùt Vaên hoùa vaø ngheä thuaät phaûn aùnh cuoäc soáng cuûa con ngöôøi trong coäng ñoàng qua caùc thôøi kyø cuûa lòch söû, Nhöõng con ngöôøi ñoù ñeàu phaûi soáng trong moät moâi tröôøng soáng cuï theå laø traùi ñaát naøy , maø traùi ñaát laø moät haønh tinh trong giaûi ngaân haø naøy

Noù chæ laø moät thieân haø trong vuõ truï naøy. Vöøa qua caøc nhaø khoa hoïc Myõ ñaõ phaùt hieän coù söï soáng cuûa ngöôøi ngoaøi haønh tinh caùch traøi ñaát ta khoaûng 30 naêm aùnh saùng, maø con ngöôøi treân traùi ñaát naøy cho ñoù laø moät caûm nhaän mang tính sieâu nhieân ( Taâm linh) .

Vaäy nhgieân cöùu Vaên Hoùa vaø Ngheä Thuaät aâu chaêng cuõng laø nghieân cöùu veà con ngöôøi hieän höõu trong moät moâi tröôøng hieän höõu .

Con ngöôøi hoï toàn taïi treân hai phöông dieän :

Ñôøi soáng thöïc : Moät söï phaùt trieån töï nhieân cuûa cuoäc soáng

Ñôøi soáng tinh thaàn : Chieàu höôùng phaùt trieàn laø theå hieän söï sieâu nhieân trong noäi taïi cuaû töøng caù nhaân trong quùa trình ñi tìm caùi toâi cuaø mình, tìm ra caùi baûn ngaõ sieâu nhieân laø tìm ra söï giaûi thoùat ñeå tìm tôùi söï thö thaùi , töï taïi trong cuoäc soáng.

Trong lyù thuyeát phaät giaùo theà hieän trong caâu :

Thieân haï duy ngaõ ñoäc toân

Trong lyù thuyeát thieân chuùa giaùo theå hieän trong caâu :

Haõy yeâu thöông keû khaùc nhö yeâu thöông chính baûn thaân mình.

Chaéc coù leõ ñoù chính laø vaán ñeà ôû baát cöù theå cheá chính trò naøo treân traùi ñaát phaûi baûo veä vieäc töï do toân gíao vaø khoâng ñöôïc quyeàn xaâm phaïm noù cho caùc möu ñoà chính trò , baûo veä caùc quyeàn löïc , vaät chaát, mang tính chaát phuø phieám , maø con ngöôøi caàn thieát phaûi caàn ñeán cho söï phaùt trieån töï nhieân cuûa cuoäc soáng.

Söï toàn taïi cuûa toân gíao gaén lieàn vôùi Vaên hoùa – Ngheä Thuaät , ñieàu ñoù ñaõ gaén lieàn töø vôùi con ngöôøi vaø coäng ñoàng töø thuûa khai thieân laäp ñiaï. Ñieàu naøy Khieán toâi maïn pheùp trích löôïc ñaêng Phaàn toång quan veà Vaên Hoùa vaø Ngheä Thuaät cuûa Aán Ñoä cuûa taùc gæa Michael Kampen O’riley :

Söï toàn taïi cuaû con ngöôøi , coäng ñoàng vaø theå cheá qua caùc trieàu ñaïi ñöôïc gaén lieàn vôùi söï phaùt trieån cuûa toân gíao Aán Ñoä.

Caùc Toân gíao chính toàn taïi töø ngaøn xöa trong xaõ hoäi Aán chuû yeáu ñeán nay laø:

Balamon – Aán gíao – Phaät gíao vaø Kyønaø gíao.

Phaät Gíao : Phaät gíao phaùt trieån töø nhöõng lôøi daïy cuûa Siddhartha Guatama ( 563-483) tröôùc coâng nguyeân. Sinh ra taïi thaønh Catilaveä ( Kapilavastu) vuøng sôn cöôùc nöôùc Nepal gaàn bieân giôùi hieän nay cuûa Aán Ñoä . Ngaøi laø con cuûa hoøang haäu Maya vaø Ñöùc vua Shadodhana , veà sau ñöôïc toân laøm ñöùc phaät , ñoù laø baäc gíac ngoä,- Ngöôøi ñaït Hueä trí . Chöõ Ñaït ôû ñaây coù phaûi laø chöõ Ñaït cuûa neàn Vaên hoùa Chaâu Phi , Theå hieän coù moái Lieân quan trong söï phaùt trieån cuûa Phaät gíao veà phía Taây Baéc Aán – Khu vöïc soâng Indus – Ghana- Afganistan .

Ngaøi cuõng ñöôïc goïi laø Shakymuni ( Hieàn nhaân cuûa doøng toäc Shakga). Ñaùp öùng moïi öu tö , saâu saéc ñoái vôùi bao ñau khoà cuû chuùng sinh. Siddhartha rôøi boû cung ñieän , hoøang gia ñeà trôû thaønh moät du só khaát thöïc khoå haïnh. Qua quùa trình tu nieäm , ngöôøi ñaït tôùi nieát baøn , moät traïng thaùi thoùat khoõi ham muoán traàn gian vaø baét ñaàu moät phöông phaùp tu nieäm môùi laø Baùt chaùnh Ñaïo ( Astangita-Marya)

Ñieàu maø toâi ñaõ giôùi thieäu veà baøi Eight Worldly Conditions noùi veà Yeâu Thöông vaø Hoa Hoàng ñöôïc theå hieän laïi goàm :

Chaùnh kieán – Chaùnh tö duy – Chaùnh ngöõ – Chaùnh nghieäp – Chaùnh meänh – Chaùnh tònh tieán – Chaùnh nieäm – vaø Chaùnh ñònh .

Con ñöôøng naøy seõ daãn daét tín ñoà xa rôøi ñau khoå trong ñôøi soáng taïo ra bôûi voâ minh ( Avidya) . Ñoù laø neàn toân gíao choáng laïi neàn toân gíao coå xöa cuõ döïa treân kinh Veda cuûa Aán Ñoä , vôùi heä thoáng ñaúng caáp khaéc nghieät vaø taàng lôùp gíao só huû laäu , thuû cöïu . Phaät gíao laøm toân gíao ñeán ñöôïc moï ngöôøi , nhöõng lôøi Phaät daäy ñöôïc keát taäp vaøo moät loaït caùc vaên baõn goïi laø( Satras) kinh . The theravada, phaät gíao nguyeân thuûy hay coøn goïi laø Hynayana , phaùi tieåu thöøa töø laâu ñöôïc lieân keát vôùi caùc coäng ñoàng töï vieän . ( Phaät Lòch)

Mahayana hay ñaïi thöøa xuaát hieän vaøo khoûang theá kyû ñaàu coâng nguyeân ,gaàn guõi vôùi ñaùm ñoâng hôn , Phaùi naøy nhìn Ñöùc Phaät laø Ñaáng thieâng lieâng, muoán moïi ngöôøi hoaøn thaønh Phaät tính vaø nhìn nhaän nhieuà vò phaät töø quùa khöù – hieän taïi vaø töông lai . Phaät gíao Ñaïi thöøa cuõng nhaän maïnh taàm quan troïng cuûa chö vò boà taùt( Bodhissatras) . Ñoù laø nhöõng baäc gíac ngoä , ñaõ daït ñeán ngöôõng cöûa nieát baøn , nhöng khoâng ñi vaøo maø quay trôû laïi coõi phieàn naõo ñeå ñoä chuùng sinh

Vò Boà taùt raát quan troïng vaø nhieàu ngöôøi bieát nhaát laø Avolokitesvara maø ngöôøi Hoa goïi laø Quanyin . Nhaät goïi laø Kwannon vaø Vieät Nam goïi traïi laïi töø tieáng Hoa laø Quan Theá Aâm , Vì theá caùc tín ñoà phaät giaùo khi gaëp hoaïn naïn khoù khaên thì hay nieäm Quaùn Theá Aâm . Vò naøy thöôøng ñöôïc minh hoïa trong tranh töôïng maø chuùng ta thöôøng gaëp trong caùc chuøa chieàn .

Trong khi Ñöùc Phaät thöôøng maëc moät taêng baøo ( Sanghati) thì caùc vò boà taùt laïi aên maëc raát vöông gæa , gioáng nhö phaät khi coøn treû .

Theâm vaøo vôùi vò phaät lòch söû Shakyamuni , Phaät gíao Ñaïi thöøa coøn coâng nhaän nhieàu vò phaät trong quùa khöù – hieän taïi – vaø töông lai. Trong ñoù coù Maitreya ( Moät boà taùt trôû thaønh Phaät vò lai ,töùc Phaät Dilaëc vaø phaät Adidaø hay voâ löôïng quang phaät , Voâ löôïng thoï Phaät . Vò naøy chuû trì moät coõi cöïc laïc goïi laø Taây Phöông tónh thoå . Tín ñoà Phaät gíao khoâng nghó raèng Phaät hay Boà taùt nguû trong caùc taùc phaåm ngheä thuaät , nhöng caùc hình töôïng tröïc quan maø quùy haønh gæa vaø tín ñoà “ Muïc sôû thò “ laø nhöõng trôï cuï quan troïng treân con ñöôøng tu nieäm .

Ngheä Thuaät Phaät gíao lan toûa töø Aán Ñoä ra moïi höôùng beân ngoøai . Phía taây ñeán Afganistan , phía baéc ñeán Kashmir , ñoâng baéc ñeán Nepal , Taây taïng ,Trung hoa , Haøn Quoác, Nhaät , phía nam ñeán Srilanka veà ñoâng nam qua Mieán Ñieän ñeán Indonesia .




Thứ Ba, 4 tháng 8, 2009

What pets for children ?


Why pets are good for kids
Dogs and other animals can help children cope with a variety of ailments like depression, emotional disorders, and even poor immune function.
Pets are also good preventive medicine for healthy children to help them avoid developing allergies, increasing weight, or becoming social outcasts. Pets can also teach children empathy and compassion.
"Children in dog-owning families have more traditional values, better academic achievement, and greater respect for their parents," said Elizabeth Omerod, companion animal veterinary surgeon, and member of the Pet Health Council in London. "I often witness positive attitudinal changes in young people following the introduction of animals to their lives."
Medical Advantages
This isn't just anecdotal hearsay; it's the subject of numerous medical studies conducted around the world, many of which are found at the Delta Society.
* A Swedish study found that pet exposure during the first year of life was associated with a lower prevalence of allergic rhinitis and asthma in children ages 7 to 13 years old
* A large-scale survey of 11,000 Australians, Chinese, and Germans found that pet owners made up to 20 percent fewer annual visits to the doctor than non-pet owners
* A study of 256 children, ages 5 to 11 years, in three schools in England and Scotland found that kids with pets had fewer sick days
* A study of 100 children younger than 13 years who owned cats found that more than 80 percent said they got along better with family and friends
* Studies have linked family ownership of a pet with high self-esteem in young children and greater cognitive development
* Children with pets at home score significantly higher on empathy and pro-social scales than non-pet owners
Stress Busters on a Leash
What is it about animals that makes them so special around children? Experts overwhelmingly zone in on their ability to decrease stress because they offer love and affection unconditionally.
In one survey, 70 percent of families reported an increase in family happiness and fun after they acquired a pet. Also, the presence of a dog during a child's physical examination or dental treatment has been found to decrease the child's stress and anxiety.
"When under stress, our chemical make-up changes, and a multitude of stress hormones are introduced in the body," said Caryn Sabes Hacker, a psychotherapist with more than twenty-five years of experience with children, and author of A Bully Grows Up: Erik Meets the Wizard.
"Ultimately, these hormones cause inflammation in our cells. Petting an animal, hearing its soft breathing, feeling its heart beat, looking into its sweet eyes, knowing that the pet needs us and that we need the pet, creates feelings of love and a corresponding influx of chemicals from the brain that are calming and comforting and create a sense of well-being and happiness," she said.
Families across the world have harnessed one of the most powerful medicines of all--unconditional love from a furry, four-legged healthcare worker who is on-call twenty-four hours a day and doesn't require a paycheck.

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Thứ Ba, 21 tháng 7, 2009

THUC AN NOI LEN TINH CACH

Thöùc aên noùi leân tính caùch cuûa baïn:

Ngöôøi thích traùi caây :

Nhöõng ngöôøi thích traùi caây ñöôïc xem laø nhöõng ngöôøi hay chuù yù ñeán ngöôøi khaùc vaø raát nhaïy caûm . Hoï thöôøng coù nhieàu baïn beø, hoï khoâng thích caïnh tranh , do ñoù nhöõng ngöôøi thích traùi caây khoâng coù xu höôùng tìm kieám moät ñiaï vò xaõ hoäi . Hoï coù taøi trong caùc laõnh vöïc ngheä thuaät , tuy nhieân , do thieáu tham voïng cho neân ñoâi khi hoï troâng coù veû caåu thaû.

Ngöôøi thích aên rau :

Nhöõng ngöôøi thích rau thöôøng coù söùc soáng maõnh lieät , hoï thöôøng thaønh coâng trong ngheà nghieäp , laø nhöõng ngöôøi khao khaùt kieán thöùc vaø nhieàu thamvoïng nhö moät quy luaät , nhöõng noã löïc do ngöôøi naøy thöïc hieän khoâng bao giôø rôi vaøo khoaûng khoâng maø thöôøng ñöôïc nhieàu ngöôøi bieát ñeán . Trong cuoäc soáng nhöõng ngöôøi naøy thích an bình vaø coá gaéng traùnh xung khaéc . Tuy theá nhöõng ngöôøi thuoäc loaïi naøy hay lo laéng veà söùc khoûe cuûa mình . Ñieàu quan troïng laø nhöõng ngöôøi thích aên rau neân aên ít muoái , neáu khoâng hoï coù theå bò ñau ñaàu vaø gaëp nhöõng vaán ñeà veà bao töû.

Ngöôøi thích aên thòt :

Ñaây laø nhöõng ngöôøi haáp taáp vaø traûi qua nhöõng thaêng traàm trong ñôøi soáng, thích xoay xôû sao cho gaët haùi ñöôïc thaønh coâng treân ñöôøng ñôøi . Tuy nhieân ñoâi khi hoï khoâng theå thöïc hieän ñöôïc caùc keá hoaïch cuûa mình . Neân nhôù nhöõng ngöôøi naøy khoâng luoân luoân laø nhöõng ñoái taùc laâu daøi . Hoï neân hoïc caùch phaûn öùng laïi söï pheâ bình moät caùch ñuùng ñaén . Nhöõng ngöôøi thích nhöõng böõa aên coù nhieàu thòt thöôøng maéc nhieàu bònh khaùc nhau hôn nhöõng ngöôøi khaùc , nhaát laø nhöõng bònh veà tim maïch vaø ñöôøng ruoät .

Ngöôøi thích aên caù vaø haûi saûn :

Nhöõng nhöôøi thích aên loaïi naøy ñaëc bieät raát bình thaûn vaø kieân ñònh , loøng kieân ñònh vaø söï bình tónh cuøa hoï luoân khieán baïn beø vaø ñoàng nghieäp toân troïng , laø nhöõng ngöôøi ñaùng tin caäy trong cuoäc soáng gia ñình , tuy nhieân hoï thieáu côûi môû . Hoï hieám khi noùi roõ yù kieàn thaät cuûa mình veà nhöõng ngöôøi khaùc , do ñoù laïi laøm haïi ñeán hoï.

Ngöôøi thích thöùc aên cay noàng :

Nhöõng ngöôøi naøy coù tính noùng naõy . Hoï thöôøng khao khaùt coù cuoäc soáng phieân löu , vì theá neân daán thaân vaøo nhöõng hoaït ñoäng tích cöïc nhaèm taïo cho mình nhöõng caûm giaùc maïnh . Chaúng ngaïc nhieân khi nhöõng ngöôøi naøy thöôøng höùa cuoäi trong tình yeâu . Vaán ñeà lôùn nhaát hoï phaûi gaùnh chòu do söï ích kyû cuøa hoï , ñoù laø tích caùch cuøa hoï khoâng cho pheùp bò treâ traùch.

Ngöôøi thích aên beùo:

Ñaùng ngaïc nhieân laø nhöõng ngöôøi thuoäcloaïi naøy raát soâi noåi vaø linh lôïi . Cho duø taïi nôi laøm vieäc hoï thöôøng ñuôïc xem laø nhöõng ngöôøi coâ ñôn , vaø nhöõng ngöôøi naøy cuõng gioûi xoay sôõ ñeå ñaït ñeán ñænh cao ñòa vò cuûa hoï . Hoï ñaëc bieät coù taøi taùn tænh vaø thích laøm cho caùc ngöôøi ñeïp ñeå yù . Lôøi khuyeân toát cho nhöõng ngöôøi naøy laø : Hoï neân hoïc caùch lòch thieäp hôn vì söï côûi môû quùa ñoä laøm toån thöông ñeán nhöõng ngöôøi khaùc